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Showing posts with label status viatoris. Show all posts
Showing posts with label status viatoris. Show all posts

Thursday, April 9, 2020

Holy Week Services - Church Plant, ABQ, NM

Praying your Holy Week in the time of coronovirus is going well and you are full of the peace which surpasses understanding. We had been meeting for Evening Prayer with Communion until the stay-at-home order came but have tried to at least have Evening Prayer liturgies available. If you want a copy of any of the past prayers, let us know!

We have decided to do two virtual services this week:
Good Friday at 6 pm 
Easter Vigil - Saturday evening at 7:30 pm

The Zoom link for both services is: https://zoom.us/j/9030345803 [Meeting ID: 903 034 5803]  

We suggest having the following on hand: a cross for Good Friday candles for each person & bells/keys/noisemakers for Easter Vigil

The Kenyan liturgy includes the following:
All of our problems
We send to the cross of Christ
All of life's difficulties
We send to the cross of Christ
All the devil's works
We send to the cross of Christ
All of our hopes for wholeness
We set on the risen Christ

From meditating on that, we came up with an idea for participating together during this Holy weekend. Some time before Good Friday service, please email or text us a word or phrase that represents those things that are on your heart to "send to the cross of Christ" (there are no limits, no right or wrong answers, nothing too big or too small). We will write these down on slips of paper and place them before the cross during the Good Friday service, they will be buried with Christ, and then cast into his light at Easter Vigil.  If you can only make one service or neither, please feel free to send us words or phrases anyway. 

reverendgap@gmail.com
katherine.noel.collins@gmail.com
630-532-9242

Wednesday, October 24, 2012

Hike to Glory

Sermon on Hebrews 2, cf. Psalm 8


"Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,
‘What are human beings that you are mindful of them,
  or mortals, that you care for them? You have made them for a little while lower than the angels;  you have crowned them with glory and honour,  subjecting all things under their feet.’
Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.
 It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father."

 
To begin this morning, let us envision a hiking trail. This is not a National Park service, all-handicap accessible kind of trail. Oh no! This is a trail for an adventurer, no path paved off, no rocks blocking off the wild terrain from the sandy, previously tread way. This trail will require equipment, good footwear, lots of trail mix and a healthy love of risk.
Oh, it could also use a really good leader who is not afraid to make the cuts necessary in the thick brush or to take the initial step in the thick tundra where the ground cannot be seen, a good leader who can look up as needed and see far ahead, who can read a map and a compass, who knows when people are tired and cranky and need a rest. In short, this hiking trip needs a Captain Kirk, explorer of the Final Frontier, boldly going where no human has gone before.

Our Hebrews passage today tells us of this kind of trail- specifically the trail to the crown of honor and glory, eternal life with the Triune God. The chapter begins with encouragement that there is in fact, a trail in existence that we must not drift away from lest we roll our ankles on rocks or stray so far that we can no longer see it, the trail is kept clear by those mothers and fathers of the faith who have traveled ahead of us and surrounded us with their miracle stories of walking this trail with God. The Holy Spirit enables us to walk the trail, by shedding light, bringing people to the trailhead and revitalizing them along the way. This trail is tamed by Jesus Christ, the trailblazer, or pioneer, of our salvation, as verse 10 says. This is the main focus of the passage.

(Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. 2 For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, 3 how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, 4 while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will.)

First, let's explore the nature of the trail of glory. The author of Hebrews borrows from the words of the Psalm reading for today.

"What are human beings that you are mindful of them, or mortals,
that you care for them?
You have made them for a little while lower than the angels;
you have crowned them with glory and honor,
subjecting all things under their feet."

Do you realize that God has made you and all humans for glory and honor and victory?

Let's not excuse that but just let it sit really sink in.

It is clear that this is mind-boggling from the Psalmist's question about how God could possibly care for us mortals. So, we are in good company if it also blows our minds. CS Lewis solved this dilemma by saying, as he is now famous for, that none of us has ever met a mere mortal. But, what the Psalmist realizes is that God has actually created us for good and for life with Him. This is the whole object of our lives: to receive the crown of glory and honor that He has prepared for us. That is the reason for the journey, the sight of that beautifully clear and roaring waterfall that is at the end of the trail, of which we drink forever: where we behold and know God as He is and we are fully known.
The author to the Hebrews knows that this vision is key to the hike on the trail and so begins there that we might follow it all the way through to the end. Let us keep this in mind as we go through the rest of the passage.
For very shortly, obstacles begin to appear.

Now in subjecting all things to them,
God left nothing outside their control.
As it is, we do not yet see everything in subjection to God or to us

The author of Hebrews is not out of touch with their own audience, nor apparently, with ours. The newly birthed church was facing shame, some even unto death, for the sake of being Christian, an awfully high price to pay in that time. And don't we also think that well, it's a great thing to be called to glory and honor, but where on earth is this glory and honor and subjection of the world to God and us??? I am sure we come up with numerous things a day that evidence to us that things are not as they should be, let alone that we are crowned with glory and honor. I think you all know what I mean, it could be anything- ranging from running late for work to car accidents to chronic pain to starvation to our sin struggles. The trail looks overgrown and it just rained last night and now I'm being stung by mosquitoes and that made me look away from the trail so then I slipped and then the person behind me also slipped?! No thanks, many of us say. The author of Hebrews provides an answer that is an oldie, but also a goodie.

They say, we may not see the trail clearly but we do see Jesus!
He, like the Psalmist said of us, for a little while was made lower than the angels, but is now crowned with glory and honor because of the suffering of death
Though what we see around us leads us to give up on the end of the hike, we see Jesus, our guide, already crowned with glory and honor, already having that which we, too, are promised.

In what way can he be said to be a trailblazer? It's a little weird that Jesus is crowned because He suffered and died. This part of His trailblazing meant that He had to step out first, be the one to suffer injury and distress but to plunge forward confidently, always steadfast to the vision. So, Christ was made like us, a little lower than the angels, in His Incarnation, so that He could take up in Himself our human nature which Gregory of Nyssa points out is “thorny because of sin”, transform it in Himself, through a life of suffering and faithfulness, into a crown of thorns in order to weave a crown of glory and honor for us, to get us to the end of the trail.

It was fitting that God, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. He led the way in suffering and showed that there really is an end to the trail, a good and glorious end. It was exactly through death, as a portal, that Jesus, fully human and fully God, was perfected, and through death he brought human nature up to its proper glory by bringing us into contact with His own divine nature. He showed in this way, the manner of hiker we are to be, one who follows literally in the way that He has already put in subjection under His own feet, united to Him, our hope of glory.

We also learn that Jesus is the trailblazer because he is not only a lantern of hope to the hikers who look up and see Him, but He suffered because He was on the lookout for those things that would slow us down and keep us from God. So, Jesus tastes death for everyone. He shared our flesh and blood and became exactly like us so that through death he might destroy the one who has the power of death, and free those who all their lives were held in slavery by the fear of death.

He clears away from the path those things that really make us stumble: doubt, fear of death, and bondage. Even death is now just a trail marker, the last sign on the way to the crown of glory and honor.

In the same way, Jesus became a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for our sins. Sin, as we said earlier, was overgrown in us and paralyzed us, keeping us from God. Even still, it can slow us down on the trail. But, we know that Jesus sacrificed Himself for us to destroy this as an obstacle—and in His example, He shows that actually sin and death have been made foreign to us now, no longer that which is most familiar to us because we are part of God's family, but the shedding of this will likely cause suffering. And in a world to whom sin and death are most familiar, we will suffer as those who are on a different path.

The author of Hebrews reminds us that Jesus is completely aware of our weakness and the ways of this world, having become just like us, and because he himself was tested by what he suffered, he is able to help those who are being tested. He is completely aware of the difficulties found on the trail because He has already hiked it. He is asking us to follow, to look like Himself. He knows thoroughly who we are as humans and He holds in Himself the image of the human fully alive, crowned in glory and honor.

So, we're now back to the original vision, laid out here in Hebrews by way of Psalm 8. Jesus bore the weight and burden of our glory through His perfect humility and suffering, all the way down the trail. He was not ashamed to call us brothers and sisters. He has set the trail ablaze for us to follow and is readily available to renew the vision through the Holy Spirit.

Do you really know that you, and every human you meet, are made to be crowned with honor and glory? Take hold of this promise!

Jesus, our brother and trailblazer, please help us to continue in courage and joy on the path of salvation you have already tread for us and to love one another as creatures bound for glory.
AMEN.

Monday, December 12, 2011

Homiletix II

Here's the text from a "topical" sermon by Greg that was to be 10-12 minutes long and the topic chosen was Ascension day.

Opening Collect from BCP, 226
O Almighty God, whose blessed Son our Savior Jesus Christ ascended far above all heavens that he might fill all things: Mercifully give us faith to perceive that, according to his promise, he abides with his Church, even to the end of the ages; through Jesus Christ, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen

Moving... in my 29 years, I've had the begrudging joy of moving 25 times. There's packing to be done, forwarding addresses, setting up some system of hauling your stuff to a new place (which hopefully you have already established as your destination), and with all the annoyances, my all-time least favorite part of moving was always saying Goodbye. Goodbye to the friends I have made and the people who have impacted my life; Goodbye to the places I've grown accustomed to and come to rely on; Goodbye to schools and routines of life that offered some kind of consistency in our obviously tumultuous life. Goodbye everything I've known and Hello abandonment
At the Ascension of Jesus, he says goodbye, too. But instead of the heartache of goodbye, we may never meet again and your whole life is being uprooted and everything is changing for the unknown... We (and the disciples) thought we'd lost Jesus once, we said goodbye the day that he was crucified and buried, only to have our faith and hope and love renewed by his glorious resurrection! but now he's saying goodbye again. Jesus says, I go to prepare a place for you, and I am coming quickly. We are never forsaken nor abandoned. But why does he have to Ascend? Over the next couple of weeks we are going to be talking about the Ascension and Session of Jesus, but today, focussing on the Gospel Reading, we are going to focus on the WHY of the Ascension, Why did Jesus have to go"?
Jesus Ascends to the Father in order to
Bring our real humanity into communion with the Trinity
Commission His Body to the ministry of proclamation, and
Dispatch the Holy spirit to empower and give life
Post-Resurrection, Jesus is revealing himself to people left and right. The disciples are gathered in a closed room talking about his latest revelation on the road to Emmaus through the breaking of the bread and by how their hearts burned within them as he open the Scriptures to them.
All of sudden, Jesus appears! Out of nowhere (ex nihilo?) and says, "Peace to you!" Naturally, they respond, "And also with you", right? No way... where there should have been a, "And with thy Spirit", there is a frightened, "Ah!! A Spirit!!"
They immediately doubt the real humanity of Christ and Jesus takes great pains to belabour the fact that he is still very human - appealing to their senses "See my hands and my feet...touch me, and see. A spirit does not have flesh and bones as I do. Have you anything to eat?" Why is it so important to Jesus to proove his real humanity?
Because Jesus Ascends to the Father in order to Bring our real humanity into communion with the Trinity Jesus, bearing our real humanity is our Mediator.
1Tim2:5, "There is one mediator between God and man, the MAN Christ Jesus, who gave himself as a ransom for all"
Barth (Dogmatics in Outline, ch 18) "Christ is where God is and as bearer of our humanity is our Representative in the place where God is, and in the way in which God is"
The death and resurrection of Jesus secures our salvation and it s through the Ascension that we are united to the One, True, and Living God by the real humanity of Jesus. Gregory of Nazianzus summarizes this point well (On Apolonarianism), "That which has not been assumed has not been healed, but that which is united to the Godhead is saved"
Our Hope and confidence in the finished work of Christ is grounded in the reality that he ascended to the Father in order to bring our real humanity into communion with the Trinity. We are the branches of the Vine of Christ because he bears our real humanity to the Father in the Asension.
Jesus Ascends to the Father in order to Commission His Body to the ministry of proclamation
Luke 24:44-48

Prior to his ascension, when it seems as though he's saying goodbye, just as Jesus is sure to remind his disciples of the reality of his humanity, He makes sure to remind them of the gospel message they are to proclaim once He is seemingly gone. That all the Law, Prophets, Writings, and all of Scripture speaks of the story of Jesus Himself, "That the Christ should suffer and on the third day rise from the dead. And that repentance and forgiveness of sins should be proclaimed...to all nations... you are WITNESSES of these things" You have received the story of the salvation of your souls... you have been healed and sin has been dealt with and you are commissioned to tell this story to the whole world. This ministry of proclamation, which began in Eden and continued through Moses and the Prophets and John the Baptist, and the disciples doesn't cease when Jesus goes to bring our humanity into the community of the Trinity. No, Jesus Ascends to the Father in order to commission his Body to continue that ministry - He goes away to build the Church.
Eph 4:10-12, he ascended far above all the heavens that he might fill all things...and he gave apostles, prophets, teachers, seminarians... to equip the saints for the work of ministry and for the building up and maturation of the Body.
We are given a task because Jesus Ascends to the Father, though Jesus says, I go, you are now my witnesses, Go make disciples of all nations... He also says, I will ask the Father and we will send you another helper who is with you and dwells in you... we are also given the power to do his commandments because
Jesus Ascends to the Father in order to Dispatch the Holy Spirit to empower and give life In the Ascension, Jesus Brings our real humanity into communion with the Trinity and Commissions us to the ministry of proclamation and then He says
Luke 24:49, Behold, I am sending the promise of my Father upon you..stay in the city until you are clothed with power from on high..." Jesus doesn't say goodbye that we may be separated from Him, no we are closer than ever before by the Holy Spirit who fills us. We are not left alone because Jesus has moved...because just as he mediates our humanity to the Father, He also mediates the divinity of God to His commissioned Body by clothing us in the Holy Spirit
Athanasius said, "[Jesus] became as we are, that we might become as he is" We are empowered by the Holy Spirit, not only to proclaim repentance and forgiveness of sins in word, but in our very being, as united to the gracious, omnipotent God who descended to become Incarnate and Ascend again so that we who by faith know and love and serve him may have real hope and faith and live in true love by the indwell of the Holy Spirit!!
Jesus opens up the lines of communication between God and humanity by bearing BOTH in Himself and mediating each to each by his Ascension. He goes away, but he goes to prepare a place for us and
Ascends to the Father in order to
Bring our real humanity into communion with the Trinity
Commission His Body to the ministry of proclamation, and
Dispatch the Holy spirit to empower and give life

Homiletix

So, we thought you all might enjoy some of our sermons from this year of multiple sermonizings.

Click the link below to hear Noel's sermon on the Feast Day of Clive Staples "Jack" Lewis, November 22nd.  If you so desire, the reading that the sermon is based on is 1 Peter 1:3-9, read it if you want to follow along a little better. :)  Enjoy!

Living Hope

Saturday, January 8, 2011

some Noel works


Noel Collins Pfeifer, Reviewer

Making Room: Recovering the tradition of Christian Hospitality
by Christine Pohl


Pohl begins with a historical excavation into the ancient Christian tradition of hospitality and finds it to be a quintessential part of the Church’s identity. The material is well-researched and well-presented. She gleans strength from her treatment of Scripture, tradition, reasoning a plausible re-shaping of it in contemporary culture and being shaped by the experience of historical and present day hospitality ministers. Pohl writes of hospitality as a deeply Biblical practice that God even forged into the Covenant with Israel through their “identity as aliens and related responsibility to sojourners and strangers.” (27) They even saw it as a place of sacramental meeting with God. Pohl is also critical of many aspects of today’s particularly Western context that have and may continue to impede hospitable churches and homes. These include fear, busyness, loss of a sense of Church as family and the valuing of individualism. However, Pohl has not lost hope and continues to explore the possibility of reconstituting hospitable attitudes and practice with the help of God and the wisdom of those who have previously taken up the mantle. No conversation on hospitality would be complete without defining “stranger”, the art of welcoming, the dignity of persons, the power of recognition, communal meals, multiple Church or family co-operation, and the importance of laughter. She also outlines many of the challenges inherent to this ministry and those nitty, gritty, honest fears and questions that may very well keep people from ever even attempting hospitality. Pohl does not pull punches or minimize the loss of this hallmarking tradition, but it is clear that she believes in an educational-conversational approach rather than simply making Christians feel guilty about it. She speaks as a prophet in, for and to the Church. Overall, it is a vastly helpful book for those who recognize that our society is truly yearning for belonging, and that the Church is in a unique position to offer genuine belonging and love through open hearts and open doors. It is a highly accessible read, enabling to the hospitable of heart and exhortative to those who are not gifted but consider hospitality a valuable tradition to be resuscitated in the Church. For further practical help, she includes some brief information from existing hospitality ministries worldwide and an extensive bibliography. Making Room is an important asset to this Biblical discipline’s rediscovery and incorporation, which Pohl would say, and I would agree, is paramount to the proclamation of the Gospel and the symbol of our eschatological hope of feasting together at the wedding banquet of the Lamb.

Thursday, November 11, 2010

PT500



Whoooooaaaa.... we're halfway there                              
WHOOOOAAAA-OH!
livin on a prayer!

Not only great in the Rockband experience between readings and assignments, but no greater singing prophet of the 80s than bon jovi could've given us this gem of truth. Halfway through the semester and we're looking to be in good shape. We're still hunting for and of course praying for balance in the force of our lives: schoolwork, workwork, playtime and praytime.

To focus on the schoolwork, this week we highlight Spiritual Formation with Martha Giltinan. A quick aside concerning Martha (as it is inevitable): We were warned about her more than any other professor as someone who is difficult to follow and “a little over-the-top”. She's a Drama Queen Empress and “little over-the-top” is far too insufficient, however, she has offered some of the richest in-class experiences we've had in some time and she approaches the material from such a sense of pastoral conviction that this class is one of the highlights of the week. She doesn't strike me as one who would offer benefits for brown-nosing, so I'm very comfortable lauding her... I'm also comfortable going on record as saying that when I first heard her launch into soliloquy I thought she sounded like a cross between Bullwinkle J Moose and Billy Sunday (what higher praise is there for a first impression?)


Spiritual Formation classes I've (Greg) had in the past have been very basic, “let's read some Dallas Willard” and learn about spiritual disciplines and talk about all those things we want to do for our growth in the Lord but certainly don't have time to do. Good stuff, but always the same stuff. I don't believe we've cracked open any Dallas Willard yet, but the disciplines and the quest for virtue hasn't changed all that much... now we're just reading everyone who likely influenced the Willard. This is great news! We don't have to try and be inventive or creative about fasting, lectio divina, Sabbath rest, the practice of the presence of God, etc because learning how to grow in Christ-likeness and abiding with God through the continual and active presence of the Spirit isn't new either... the people of God have been getting it wrong (and getting it right) for centuries!!! Blessed be the Name!

So, from this class we've learned to envelop ourselves in the great cloud of witnesses that we might learn a lesson or two and go and do likewise, trusting that God will draw us close and conform us to the image of his Son as we walk on that way of becoming like Jesus (status viatoris for the Pieper fans out there). We're going to forget to read our Bibles somedays and we're gonna forget about the blessing of fasting and just be cranky; but all glory to Him who loves us and calls us His own and nurtures us with His Spirit that sometimes we will get it right (whatever that means in this crazy world of spiritual formation) and we will mature and grow in the knowledge and love of the Lord. Since I opened with a hymn, I figure it's good to close with one as well: