2010 in a nutshell

Hola Pfiles!

Winter “Break” has come and gone, and your favorite Seminarian Duet is ready to start singing odes and odes to you. 2011 has found us determined to get organized, with God's help. To that end, we're getting ready to put a bow on 2010 and call it a success. We'll tie that off with some shots of our Christmas (see below, wonderpful photography by Noel), which was spent in snowy Ambridge, minus a great blitz to Maryland on Christmas Day where we got to hang out with Greg's mom (hi mom!), and a spontaneous family reunion with Grandparents, and Aunts and Uncles and Cousins of yore...good times, so good to see everyone and catch up after so many crazy years!

Our first semester was challenging in terms of getting back into “school mode” and finding a healthy and doable balance of work and class. Financially, we held up okay... many thousands of thanks to the Pfiles out there who, anonymously or not-so anonymously supported us last semester, we sure needed you and felt so blessed by your support. Also to those who stayed in touch, what a refreshing joy to hear from you (or see you!)... please keep us in the loop as we loop you in as we are able (and organized!). The end of the semester gave us a chance to look back and reflect and marvel at the hand of God en accion. Refreshed and rejuvenated and inspired to get organized, and with yet another class already under our belts (thank you Extension Ministries for Jan Term wherein we can take a full semester's worth of class in 5 wild days of learning!) We sat under Bill Taylor for our Intro to Missions: best Missions class we've ever had. We have the privilege of continuing our friendship with Bill (Moody grad, what-what!?!) and working on a Top Secret project which we will keep....a secret.

Since we're getting so organized, be on the lookout for more and better communication on our end (like regular e-mail updates and invites to RSS feeds and Facebook and Skype prayer sessions and all the wonders of computer-aided telecommunication, muhahahahahaha!!!!) Boy howdy, that's a good coffee pot we got for Christmas! With the way it keeps coffee hot and delicious and flowing like rivers of caffeinated goodness, coursing through my veins... my eye is twitching, I should probably cut back.. but Lent is still many weeks away

Blessing to you Pfriends, thanks for reading and writing and arthimetic-ing(?). We love you dearly and look forward to staying in touch this organized 2011!

Fiber-optic Christmas Tree! 3 ft tall and an adequate temporary replacement for the one we may have left in the Isemans' basement in Chicagoland

She's not faking that smile, Pfiles! Snuggie is a pfreezing grad's student's best friend

"The cave is collapsing!  This is no cave."

Highly Recommended reading for the living and undead alike

DahnTahn Picksberg

some more incomplete works

 On a personal note:  Noel dedicates this "essay", an assignment for Early Church History, to write an article, as for a church newsletter, on the practical implications of the doctrine of the Trinity, to the good people of Holy Trinity Anglican in San Antonio, TX (not least of which to her parents who dubbed it thusly).  Thank you for worshiping God as He reveals Himself; as the loving Trinity.  Noel is very excited to worship with you one day soon.

Greetings, church! As we approach Holy Trinity Sunday, let us imagine together our ordinary days profoundly lived in the light of the One God: Father, Son and Holy Spirit whom we worship. What do you imgine when I say that? Do you think of an apple? Water? A flame? While these analogies can be helpful in certain matters, what I want to address here will glean little help from them lest, as Gregory of Nazianzus says, “we be frenzy-stricken for prying into the mysteries of God” (Guy, 280). So, let us proceed in humility. Because we take God at His word that He has revealed Himself as Trinity that this should have an impact on our daily lives. But, perhaps, we might ask, I know we affirm, pray and worship the Trinitarian God on Sunday morning and in morning and evening prayer, but I’m still fuzzy on the details, can you fill them in? I hope St. Augustine might be of some help to us on this. He says,

“has redeemed us through His own blood, giving His soul for our souls,
His flesh for our flesh, and has also poured out the Spirit of the Father
for the union and communion of God and humanity, imparting indeed
God to human beings by the Spirit, and on the other hand, attaching
humanity to God by His incarnation, and bestowing upon us at His
coming immortality durably and truly, by means of communion with God.”

This is a good synopsis of God’s working out of our salvation in the life, death and resurrection of Jesus as well as through the indwelling of the Spirit. What do we see that can help us in our daily living? How does this effect how I go to work tomorrow or hang out with my kids tonight?

Well, first of all, we can trust in the mediation of Christ that Augustine spoke of, both His mediation of Himself to us and of our humanity into the life of God. Isn’t that amazing? That sends shivers down my spine to think that God did that! We receive this mediation through the Spirit, moment by moment. And friends, where the Spirit of the Lord is, there is freedom! 2 Corinthians 3 goes on to say that in this freedom, we reflect the Lord’s glory and are being transformed into Christ’s likeness by the Holy Spirit. And He is with us always as Christians. So, engage Him at all times of day with confidence, ask Him to join you to Christ’s likeness and to live into those good works He has for you. Ask Him to help you really love and care for Jim in the cubicle next to you whom you are sure has a fingernail growth condition for as often as you hear his clippers being used! Be assured that the triune God is working in your workplace, at your home, in your grocery store, at the post office and He invites you to participate with Him as a minister of reconciliation in the world. So, repent for those times you have been unwilling to participate and ask Him to help you understand Him more and to help you be more like Him.

Another means of practicing our Trinitarian faith is through remembrance. Friends, we as Anglicans, stand in a long tradition of those who have chosen to remember and celebrate God’s events in history. You might notice that much of our liturgy involves this recollection with gratitude, nowhere noted more than in the Great Thanksgiving, Eucharist. By remembering the salvation trajectory, we can know Father, Son and Holy Spirit for willing together to sustain the creation even after sin entered, for destroying the power of sin and death, and restoring us to new life in communion with God, as Augustine said. In all things, thank God for the ways in which He does these things in your life now, recall them with others, use them to tell others the Good News. Even ask the Spirit to help bring these things to mind as part of practicing this Trinitarian way of living.

Last but certainly not least is that our Trinitarian God is within Himself love and relationship. The source of all our love, ability and yearning to relate is in Him. He is known in relationship and it is for life in Him that we are saved. When Jesus prays, that they may be one even as we are one, I in them and you in me that they may become perfectly one, so that the world may know you sent me and loved them even as you loved me,” He is not just saying something nice and comforting. He is expressing the reality that the triune God desires for us, that the Church be Christ’s body, one with Him and the Father. After Jesus ascends, He sends the Spirit of Truth to work in those whom He loves the reality of unity that is the same unity between the Father and the Son. How do we know this? Because the Spirit is also one with the Father and Son as God! So, we are, in a profoundly real way, being bound together in love as members of Christ’s body, the same love that is found in the Trinitarian God of the Universe. So, love in freedom! Practice our Trinitarian faith with risky love through hospitality, gift-giving, gift-receiving, prayer for one another, asking the Spirit to help you see others needs and a way to help, carrying others burdens, befriending the lonely, and all of those things that Jesus did in the Gospels in the power of the Spirit. We are living into our call as the royal priesthood when we welcome others into loving relationship just as we were welcomed into the loving relationship of the Triune God by the mediation of Christ worked out in us by the Spirit.

 

We will explore more of these themes and perhaps imagine a few more as we explore the vastness of the doctrine of the Trinity in our Christian Ed series beginning in Pentecost. All of this here has been just a tantalizing morsel of what is to come and at the least you’ll learn some new cool words to impress friends and family! We will meet together in the hope that “we, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that we may be filled to the measure of all the fullness of God: Father, Son, and Holy Spirit.” 

some Noel works

Noel Collins Pfeifer, Reviewer

Making Room: Recovering the tradition of Christian Hospitality
by Christine Pohl

Pohl begins with a historical excavation into the ancient Christian tradition of hospitality and finds it to be a quintessential part of the Church’s identity. The material is well-researched and well-presented. She gleans strength from her treatment of Scripture, tradition, reasoning a plausible re-shaping of it in contemporary culture and being shaped by the experience of historical and present day hospitality ministers. Pohl writes of hospitality as a deeply Biblical practice that God even forged into the Covenant with Israel through their “identity as aliens and related responsibility to sojourners and strangers.” (27) They even saw it as a place of sacramental meeting with God. Pohl is also critical of many aspects of today’s particularly Western context that have and may continue to impede hospitable churches and homes. These include fear, busyness, loss of a sense of Church as family and the valuing of individualism. However, Pohl has not lost hope and continues to explore the possibility of reconstituting hospitable attitudes and practice with the help of God and the wisdom of those who have previously taken up the mantle. No conversation on hospitality would be complete without defining “stranger”, the art of welcoming, the dignity of persons, the power of recognition, communal meals, multiple Church or family co-operation, and the importance of laughter. She also outlines many of the challenges inherent to this ministry and those nitty, gritty, honest fears and questions that may very well keep people from ever even attempting hospitality. Pohl does not pull punches or minimize the loss of this hallmarking tradition, but it is clear that she believes in an educational-conversational approach rather than simply making Christians feel guilty about it. She speaks as a prophet in, for and to the Church. Overall, it is a vastly helpful book for those who recognize that our society is truly yearning for belonging, and that the Church is in a unique position to offer genuine belonging and love through open hearts and open doors. It is a highly accessible read, enabling to the hospitable of heart and exhortative to those who are not gifted but consider hospitality a valuable tradition to be resuscitated in the Church. For further practical help, she includes some brief information from existing hospitality ministries worldwide and an extensive bibliography. Making Room is an important asset to this Biblical discipline’s rediscovery and incorporation, which Pohl would say, and I would agree, is paramount to the proclamation of the Gospel and the symbol of our eschatological hope of feasting together at the wedding banquet of the Lamb.

more incomplete works of greg

An essay prepared for the last section on Early Church History

In his Third Epistle to Nestorius, Cyril of Alexandria argues against the writings and teachings of Nestorius concerning the nature of the person of Christ. Nestorius has propagated a Christology which drew a great distinction between the humanity of Christ and the divinity of Christ, the Eternal Word. Nestorius had been concerned about Apollonarianism and the claims that the humanity of Christ was subsumed by his divinity. Attempting to realign that error, and to protect the divinity of Christ which clearly could not change, suffer or die, Nestorius ended up splitting the two natures of Christ dividing Christ's words and acts between his humanity and divinity, respectively. Cyril's approach to argue against Nestorian Christology relies on a three-fold system of “rules” used in early ecumenical counsels for reaching theological decisions: Do not contradict Scripture; Do not threaten the means of salvation through Christ; And do not interfere with the liturgy.

Cyril regularly appeals to Scripture in order to disprove Nestorius showing him how he has misused Scripture and departed from the correct interpretation thereof. Cyril urges Nestorius to “abstain from these mischievous and distorted dogmas, which you hold arid teach, and to receive the right faith, handed down to the churches from the beginning through the holy Apostles and Evangelists, who 'were eye-witnesses, and ministers of the Word'” (Third Epistle to Nestorius, 1). It is evident that there is an essential connection between Scripture and the faithful interpretation of Scripture as passed down through tradition, or “right faith”. Cyril also quotes and references Scripture in order to build up his case for the unity of the two natures of Christ and the necessity that He be both fully God and fully human in all his words and actions.

Cyril appeals to the second of the unofficial “rules”, when he argues that Nestorius is threatening salvation through Christ. It is necessary for salvation that the Eternal Word died on the cross in unity with Jesus' humanity, “in order that, having trodden down death by his unspeakable power, first in his own flesh...and that he might make a way for the nature of man to attain incorruption” (Third Ep, 3).

Lastly, Cyril protects the liturgy, specifically the sacrament of the Eucharist, from the Christology of Nestorius. Cyril argues that Nestorius has divided Christ into two, separating the humanity and divinity in such a way that he cannot be rightly worshiped in Unity, but is rather two different objects of worship where believers must somehow render praise to Jesus the man as well as Christ the God. Cyril uses the practice of the Eucharist to uphold the indivisible union of the two natures of Christ in one person. If the person of Christ is divided, then he is not present in the Eucharist and those who partake of it do not partake in the life-giving Word who died. This argument asks the question, “was not the Eucharist a re-enactment of the miracle of Bethlehem, at which the life-giving Body and Blood of Christ were offered to be received by the faithful?” (Chadwick, 198).

This process carries validity to how we may do theology today, but the diversity of Orthodox Christian practice may cause difficulties to use this approach with consistency. To uphold Scripture as paramount and to defend salvation through Christ are certainly necessary and Christianity remains in agreement on these points. Arguing from liturgy provides more difficulties, especially with perennial debates concerning the nature of the Eucharist, or Lord's Supper and Baptism. A more robust theology of liturgy across all Christian denominations would enliven theological debate, especially since lex orandi lex credendi is alive and well in the 21^st century.

incomplete works of greg

So, since we mention the "work" we do, but you only actually ever see swanky pictures of our social lives and crutches to get us through a harrowing seminary experience, we thought we'd show you some of the fruits of our labors.  It is sort of difficult to post large papers or things that would require a lot of context but we have done our best to post what is most accessible and brief. :)

One of our classes was Biblical Interpretation/Intro to English/Greek/Hebrew grammar and our final project was to read a book called "Drama of Scripture", basically an overview of salvation history which unfolds in 6 "Acts" (plus an Intertestamental period).  Using this format, we were to develop a teaching program on these 6 acts taught through whatever medium we preferred so it was a creative opportunity for us.
Greg chose to use the German national anthem to set a hymn based on the six acts from the drama book.

“The Drama of Scripture”

words by Gregory Pfeifer, 2010

music by Franz Josef Haydn, “Austria” 1797

http://www.digitalhymnal.org/dhymn.cfm?hymnNumber=423 for Hymn Tune 

1-Creation

God created out of nothing

All things by His spo-ken Word:

Light and life in heav'n, earth, sky, and sea.

God called all He made ve-ry good!

Making ma-n in His own im-ag-e,

God spoke His first co-ve-nant,

“Be ye fruit-ful! Mul-ti-ply and fill!

Have do-min-ion o-ver all I have giv'n!”

2-Fall of Humankind

God gave only one com-mand-ment:

“Eat from this tree and ye shall die.”

They, forgetting God and choo-sing self

dis-o-beyed and foll-owed a lie.

Man's re-la-tion-ship with God was bro-ken

yet He still would pro-mis-eth:

“From the woman's seed shall come vic-tor-y

He sha-ll crush the head of sin a-nd death!”

3- Kingdom Established in Israel

Is-ra-el, God's cho-sen kingdom

blessed to bless the sons of man.

Out of bon-dage through the wild-er-ness

God led them to the Pro-mised Land.

Gave them kings and priests, judges, prophets, Law

through whom co-ve- nants un-furled.

“I will be your God. You, my people.

From you will come the King who will save the world”

4-Redemption Accomplished by Jesus

Jesus Christ ful- filled the Co-ve-nants

wri-ting Law and Bless-ing with-in.

Second Adam, Hope of Is-ra-el

Conq'ring King o'er death a-nd sin!

The In-car-nate Word lived and dies for us

rose a-gain to reign on High

“God so loved the world: He gave His own Son

Who-e'er be-lieves in Him shall have Ne-w Life”

5-The Church and Jesus' Mission on Earth

God the Fa-ther sends Sal-va-tion forth.

God the Son se- cures Re-demp-tion.

God the Spi-rit leads the Church in Truth

who Par-ti-ci- pates in His Work.

Ci-ty on a hill. Light to Nations fill.

Com-mis-sioned by Christ our King:

“Go into the world make di-sci-ples

by Fa-ther, Son, and Holy Ghost bap-tiz-ing!”

6-Return of the King

Wai-ting for the King to come a-gain

long-ing for new earth and new heav'n.

All things shall be once for all re-deemed

through the judg-ment of the Lamb.

Part of one Story from Fall to Glory

Jesus comes to write the End,

“Lo! I'm coming soon!” we say when you do,

“Ma-ra-na-tha come Lord Je-sus! Amen!”

This Hymn is designed to support a 6-part teaching program, each verse coinciding with the content of the teaching to introduce the Parish to the “Drama of Scripture” as a way of situating the narrative of the Bible in its own context as well as our own context in the unfolding Story. The hymn tune was chosen as a familiar one, often associated with “Glorious Things of Thee are Spoken” (1982 Hymnal, Hymn #522), which is a Hymn concerning the Church. The familiarity with the tune, also used as the music for the German National Anthem, “Deutschlandlied”, allows for ease of teaching the new text. Similarly the familiar tune turns the focus away from learning the music to paying attention to the lyrics. Though pedagogical in nature, this Hymn, as with all others, ought to inspire to worship. To help facilitate this worshipful experience, the lyrics attempt to draw the singer out of self and upward to the Lord by emphasizing God's work.  The hymn tune has three sections per verse. The first section introduces God's activity, the middle section briefly relates the impact of the activity and each verse concludes with God speaking words of covenant exhortation, except for the last verse where the Church responds to the final words of Christ as we now await His return, reminding us that we are within the time frame of that verse and the chapter of the “Drama” we find ourselves.

Movember

This is how Greg looked for all of November.  Oddly enough, he had very few questions as to why he was sporting a fu manchu.  Well, it's all related to one particular Aussie that we know.  He's a cancer survivor and Greg decided to support the cause.

Here's some info about it:

The Mo, slang for moustache, and November come together each year for Movember. 

Movember challenges men to change their appearance and the face of men’s health by growing a moustache. The rules are simple, start Movember 1st  clean-shaven and then grow a moustache for the entire month.  The moustache becomes the ribbon for men’s health, the means by which awareness and funds are raised for cancers that affect men.  Much like the commitment to run or walk for charity, the men of Movember commit to growing a moustache for 30 days. 

The idea for Movember was sparked in 2003 over a few beers in Melbourne, Australia.  The plan was simple – to bring the moustache back as a bit of a joke and do something for men’s health. No money was raised in 2003, but the guys behind the Mo realized the potential a moustache had in generating conversations about men’s health.  Inspired by the women around them and all they had done for breast cancer, the Mo Bros set themselves on a course to create a global men’s health movement.  

Greg had opportunity to speak with a couple of guy about the movement and encourage them to remember to look into their health.

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 You know us, we're always ready for a chance to dress up in crazy outfits.  The company we had was awesome, the movie was good, not great but didn't expect it to me.  We're now reading Book VII so that Noel can prove to Greg that the book was nowhere near as boring as the movie made it seem...but familiar with Noel's book-to-movie-inherent-issues rantings, he never doubted it but is patient with Noel and likes it when she reads to him.

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We were able to take a couple days off to go to San Antonio for Thanksgiving.  In addition, we celebrated Ethan's 3rd birthday!

Good aunts give lots of piggy back rides

Habañero's burritos...yummm

Lewis the scary snapping turtle dog

breakfast courtesy of Hope n Joe!

Ethan's new Ice Cream playdoh machine...what kind of cruelty is it that they make an "ice cream machine" and then the whole time you have to tell the 3 yr old ice cream maker that it's not actually edible

hate to hold hands? no problem, just put your hands in your pockets!

sweet potato and apples maker!

Thanksgiving TV and football...evidently, the Rocky marathon currently

Dinner!

"just act natural", i said.

Annual Thanksgiving walk and park playing

playing Connect on Al & Mike's xbox360...it's pretty sweet, not gonna lie--hope n joe are playing ping pong

unfortunately, it records your moves and plays them back for you

dad killin' it at bowling

Collins ladies!

"dance" connect

Ethan's bday party!

giant presents are the best

start 'em early, start 'em right

power tool ethan, but safety goggles first

 It was a good month.  We did lots of homework in there, too...I know we did....

too much too late?

Faithful pfeiferpfilers!

We apologize for our disappearance from the blogosphere for so long.  Our time between Thanksgiving and Christmas has been more amazingly busy than I can ever remember it being.  This was in part due to our part-time jobs that sneak over into full-time range and also being full-time-not-yet-sure-how-to-get-work-done-ahead-of-time students.  But, praise the Lord, we have made it through our first semester (officially finished with all work on Tuesday, December 21st at 12:32 pm...not that we're counting)  But, we're sort of going to go back in time and hit a few things that were missed but that are of course, still interesting, fun and full of interesting and fun photos.
So without further ado:

Post Reading Week Adventures or The rest of October
Oh wait, well, I think technically this happened in October, but our Kneelers game!!!!
This year, we lent our athletic prowess to the Trinity Kneelers flag football team.  We practiced hard, sustaining multiple sore muscles, for Noel an achilles heel that has lived up to its namesake and traveled to the battlefields of Gettysburg, Pennsylvania for the annual Luther Bowl tournament between Lutheran, Presbyterian and yes, one Anglican seminary.  The Kneelers won their division and proceeded to go head to head with the professional flag-footballers of Princeton Divinity school (literally, they're in a real league and they had already played 20 games in their own league) and held them off to a mere 6-0.  There's always next year...but let's just have a recap from this year, shall we?

 This one is our only action shot.  And Greg did a really great job even if his only action shot is of him on the ground, pushed over by a girl...upon review, he recalls that he was actually knocked over by one of our own girls...don't worry, not Noel.  And then there's Noel over on the sideline, lookin' tough and like she's going to take that guy out that blitzed!  Doesn't matter, though, we beat them.

Also, a visit from Greg's mom for Halloweenie!

Those all speak for themselves, right?  That last one is Greg going to work dressed as a pirate to Staaaaarrbucks.